Who cast that first fateful tomato that started the La Tomatina revolution? The reality is no one knows. Maybe it was an anti-Franco rebellion, or a carnival that got out of hand. According to the most popular version of the story, during the 1945 festival of Los Gigantes (a giant paper mâché puppet parade), locals were looking to stage a brawl to get some attention. They happened upon a vegetable cart nearby and started hurling ripe tomatoes. Innocent onlookers got involved until the scene escalated into a massive melee of flying fruit. The instigators had to repay the tomato vendors, but that didn't stop the recurrence of more tomato fights—and the birth of a new tradition.
Fearful of an unruly escalation, authorities enacted, relaxed, and then reinstated a series of bans in the 1950s. In 1951, locals who defied the law were imprisoned until public outcry called for their release. The most famous effrontery to the tomato bans happened in 1957 when proponents held a mock tomato funeral complete with a coffin and procession. After 1957, the local government decided to roll with the punches, set a few rules in place, and embraced the wacky tradition.
Though the tomatoes take center stage, a week of festivities lead up to the final showdown. It's a celebration of Buñol's patron saints, the Virgin Mary and St. Louis Bertrand, with street parades, music, and fireworks in joyous Spanish fashion. To build up your strength for the impending brawl, an epic paella is served on the eve of the battle, showcasing an iconic Valencian dish of rice, seafood, saffron, and olive oil.
Today, this unfettered festival has some measure of order. Organizers have gone so far as to cultivate a special variety of unpalatable tomatoes just for the annual event. Festivities kick off around 10 a.m. when participants race to grab a ham fixed atop a greasy pole. Onlookers hose the scramblers with water while singing and dancing in the streets. When the church bell strikes noon, trucks packed with tomatoes roll into town, while chants of "To-ma-te, to-ma-te!" reach a crescendo.
Then, with the firing of a water cannon, the main event begins. That's the green light for crushing and launching tomatoes in all-out attacks against fellow participants. Long distance tomato lobbers, point-blank assassins, and medium range hook shots. Whatever your technique, by the time it's over, you will look (and feel) quite different. Nearly an hour later, tomato-soaked bombers are left to play in a sea of squishy street salsa with little left resembling a tomato to be found. A second cannon shot signals the end of the battle. | 谁投出了开启西红柿大战的第一个具有决定意义的西红柿?事实上无人知晓。也许是在一次反佛朗哥的叛乱行动中,也许是在一次场面失控的狂欢节上。按照最流行的故事版本的说法,是在 1945 年的洛斯•吉甘特斯节(举巨人纸牌木偶游行)期间,当地人为了获得关注而寻找一个打斗的舞台。他们偶然发现了旁边有一辆蔬菜装运车,并开始投掷熟透的西红柿。无辜的旁观者卷入其中,直到场面逐渐升级为水果漫天飞舞的大规模混战。尽管事件的煽动者必须赔偿西红柿商贩,但这未能阻止更多西红柿大战的一再发生,而且还诞生了新的传统。 在 20 世纪 50 年代,西红柿大战以可怕的无规则状态逐渐升级,当局先是颁布禁令,后来放宽,然后又恢复一系列禁令。1951 年,那些无视法律的当地人遭到关押,直到公众舆论强烈呼吁释放他们。针对西红柿大战禁令的最有名的蛮横事件发生在 1957 年,当时支持者抬着棺材并组成送葬队伍,模拟为西红柿举行葬礼。1957 年之后,当地政府决定采取缓和的措施,颁布了一些规则,并且包容古怪的传统。 尽管西红柿大战是重头戏,但它意味着为期一周的节日活动将落下帷幕。这是献给布尼奥尔镇的守护神“圣母玛利亚和圣路易斯贝特朗”的节日,以街头游行、音乐、焰火为特色,充满欢乐的西班牙风情。为了积聚力量以便迎接即将到来的大战,人们还在战斗前夕享用史诗般壮观的西班牙海鲜大锅饭——以米饭、海鲜、藏红花和橄榄油等烹制而成的经典风格瓦伦西亚大餐。 如今,这种混乱的节日活动已经有了一些规则措施。组织者从长计议并付诸实践,专门为这年度盛事而培养一种味道很差的西红柿特殊品种。上午 10 点左右,庆祝活动开始,参与者争先恐后地攀爬涂有油脂的木杆,去抢夺放在木杆顶端的火腿。围观者一边用软管水枪喷射混战中的参与者,一边在大街上载歌载舞。正午时分,当教堂的钟声敲响时,装满西红柿的卡车缓缓驶入镇里,“To-ma-te,to-ma-te!”(译者注:意即“西-红-柿,西-红-柿”)的欢呼声一浪高过一浪。 然后,随着高压水炮发出可以开始的信号,重头戏混战打响。参与者捏碎西红柿,向伙伴展开全力以赴的攻击。高弧线抛投、刺客出击、中程勾手投篮等技术皆可施展。无论采用什么技巧,到混战结束的时候,你的形象(和感觉)都会大为不同。约一个小时后,浑身被西红柿浸透的投弹手们宛若置身湿软的街道莎莎酱海洋,而此时几乎找不到一个像样的西红柿了。当冲天炮信号第二次发出时,西红柿大战宣告结束。 |